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Articles

 

(forthcoming). “Liveliness as a Theory of Meaning in Life.” Journal of the American Philosophical Association.

(forthcoming). Benatar and Metz on Cosmic Meaning and Anti-NatalismThe Journal of Value Inquiry

(2023). “Future Minds are Not a Challenge to Anti-Natalism: A Reply to Gould.” Bioethics 37 (2): 208-213.

(2023). “Traditional African Religion and Non-Doxastic Accounts of Faith.” Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 12 (2): 33-54.

(2023). “Completing the Complete Understanding Argument: A Rejoinder to Roberto Di Ceglie.” Philosophia 37 (2): 208-213.

 

 

(2022). "Toward an African Theory of the Atonement." The Journal of Analytic Theology 10: 200-209.

(2022). "Averroes, Epistemic Paternalism, and Religious Knowledge." With Joshua Harris. Philosophy East and West 72 (4): 960-972. [First Author].

(2022). "Are Atheist Worlds Really the Best?Religious Studies 58 (2): 345-358. 

 

 

 

(2022). "The Axiology of Theism: Problems and Prospects." Philosophy Compass e12826.

 

 

 

(2022). "Molefe on the Value of Community for Personhood." South African Journal of Philosophy 41 (1): 28-36.

(2022). "The Epistemic Benefits of Diversifying the Philosophy of Religion." European Journal for Philosophy of Religion 14 (1): 77-94.

(2022). "God's Choice of a World." Religious Studies Archives 6: 1-12.

(2021). "On Whether there are Grounds for Worship." Philosophia Christi 23 (2): 313-328.

(2021). "No Fault Unbelief Defended: A Reply to Roberto Di Ceglie." Sophia 60 (2): 473-479.

(2021). "Semantic Non-Doxastic Agnostic Religious Faith." Philosophia 49 (3): 1067-1081.

29. (2021). “Epistemic Paternalism, Open Group Inquiry, and Religious Knowledge.” Res Philosophica 98 (2): 1-20.

(2021). "Catherine Elgin on Peerhood and Epistemic Benefits of Disagreement." Synthese 198 (4): 3183-3202.

(2021). "The Epistemic Benefits of Worldview Disagreement.Social Epistemology 35 (1):85-98.

 

(2020). "Epistemic Elitism, Scepticism, and Diachronic Epistemic Reasons: A Rejoinder to Ranalli on Worldview Disagreement." Social Epistemology Review and Reply Collective 9 (11): 44-52.

(2020). "Schellenberg's Ultimism as the Proper Object of Non-Doxastic Religion: A Reply to Palmqvist." Sophia 59 (2): 273-284.

(2020). "Religious Disagreement, Religious Experience, and the Evil-God Hypothesis." European Journal for Philosophy of Religion 12 (1): 173-190.

(2019). “Anti-Theism, Pro-Theism, and Gratuitous Evil.” Philosophia Christi 21 (2): 101-115.

 

 

 

(2019). "On the Will Not to Believe and Axiological Atheism: A Reply to Cockayne and Warman." Sophia 58: 743-175.

 

(2019). "Disagreement, Deep Time, and Progress in Philosophy." The International Journal for the Study of Skepticism 9: 285-313.

(2019). “The Goals of Philosophy of Religion: A Reply to Ireneusz Zieminski.” European Journal for Philosophy of Religion 11 (1): 187-199.

(2019). “Undermining the Axiological Solution to Divine Hiddenness.” With Perry Hendricks. International Journal for Philosophy of Religion 86 (1): 3-15.

(2019). "On How to (Not) to Argue for Preferring the Non-Existence of God." Dialogue: Canadian Philosophical Review 58 (4): 677-699.

(2018). “On the Axiology of a Hidden God.” European Journal for Philosophy of Religion 10 (4): 79-95.

(2018). "Religious Commitment and the Benefits of Cognitive Diversity: A Reply to Trakakis." Sophia 57 (1): 501-513.

(2018). "Recognition and Epistemic Injustice in the Epistemology of Disagreemen." Philosophical Forum 49 (3): 363-377.

(2018). "The Axiological Solution to Divine Hiddenness." Ratio 31 (3): 331-341.

(2018). “Is Religious Experience a Solution to the Problem of Religious Disagreement?Logos & Episteme IX (2): 173-197.

(2018). “The Epistemic Value of Deep Disagreements.” Informal Logic 38 (2): 263-292.

(2017). “The Role of Idealized Cases in the Epistemology of Disagreement.” Southwest Philosophy Review (33) 2: 251-270.

(2017). “Anti-Theism and the Objective Meaningful Life Argument.” Dialogue: Canadian Philosophical Review (56) 2: 337-355.

 

 

 

(2017). “Indirect Epistemic Reasons and Religious Belief.” With Robert Mark Simpson. Religious Studies (53) 2: 151-169. [First Author]

(2015). “Pro-Theism and the Added Value of Morally Good Agents.” With Myron A. Penner. Philosophia Christi (17) 1: 53-69. [Second Author]

(2014). "Divine Creation, Modal Collapse, and the Theistic Multiverse." Sophia (53) 4: 435-446.

Book Chapters

(2023). “Lessons from Anti-Natalism on God and Gratitude for our Existence.” In Philosophical Perspectives on Existential Gratitude: Analytic, Continental, and Religious. Edited by Joshua Harris, Kirk Lougheed, and Neal DeRoo. Bloomsbury. pp. 143-161.

(2023). “Forward-Looking Transitional Climate Justice.” In Global Climate Justice: Theory and Practice.  Edited by  Fausto Corvino and Tiziana Andina. E-International Relations Publishing. pp. 1-10

 

(2019). “Epistemic Injustice and Religious Experience.” In The Lost Sheep in Philosophy of Religion: New Perspectives on Disability, Gender, Race, and Animals. Edited by Kevin Timpe and Blake Hereth. Routledge.

Encyclopedia Entries

(2022). "Anti-Natalism." Internet Encyclopedia of Philosophy

 

 

(2021). "Conceptions of Faith." With Perry Hendricks. Oxford Bibliographies Online. [First Author]

 

 

(2021). “Are there Empirically Informed Solutions to the Problem of Religious Disagreement?Theological Puzzles. (Issue 3).

(2019). “The Axiology of Theism.” Internet Encyclopedia of Philosophy.

(2014)."God and Possible Worlds." With Klaas J. Kraay and Aylish Chantler. Oxford Bibliographies Online. [Third Author].

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